When Yazid had taken the oath of allegiance for the Caliphate from the people, he wrote a letter to Waleed bin Utba informing him of the death of Mu’āwiyah. In a short letter he wrote, “Now then! Ask for the oath of allegiance from Husayn, Abdullāh bin Umar and Abdullāh bin Zubayr, and do not give them respite until they do so.”

When Waleed read about the death of Mu’āwiyah, he was alarmed and the news disturbed him, thus reluctantly he summoned Marwān bin Hakam. Marwān was the governor of Madinā before Waleed, and hence when Waleed became the governor, he hated and abused him while separating himself from him for a long time until the news of the death of Mu’āwiyah and the demand of alle­giance from the people reached him. This being difficult for him, he called for Marwān.

When Marwān came, Waleed read the contents of the letter to him. When Marwān heard it he recited “Verily we are Allāh’s and verily unto Him shall we return”, and he prayed for blessings to be bestowed upon Mu’āwiyah. When Waleed asked his advice regarding the issue, Marwān re­plied, “In my opinion, before announcing the death of Mu’āwiyah, summon these persons this very moment (and ask them to swear the oath of alle­giance for Yazid). If they refuse, cut off their necks before they learn about Mu’āwiyah’s death. For if they become slightly aware of this, each one of them will go away to different places and start revolting, and shall claim themselves eligible for the Caliphate.”

Waleed called for Abdullāh bin Umro bin Usmān, who was just a lad, to summon Imām Husayn (a.s.) and Abdullāh bin Zubayr to meet him. It was a time when Waleed usually did not meet anyone. Abdullāh bin Umro saw them seated in the Mosque and conveyed Waleed’s message to meet them. They told him to go back and that they would soon follow him. Abdullāh bin Zubayr turned towards Imām Husayn (a.s.) and said, “In your opinion what is the reason for Waleed to call us to meet him at this unusual hour”? Imām re­plied, “I presume that their leader of rebels has died and he has called us to swear the oath of allegiance to Yazid before the news spreads among other people.” Abdullāh too consented to it and asked as to what he would do. Imām replied that he would go to meet Waleed accompanied by some youths. (Irshād)

Then he called for a group from among his relatives and said,

“Lift up your arms, for Waleed has called me at this hour and might force me to do that which I detest. I do not trust him, thus remain with me. When I go inside to meet him, you all sit at the door, and when you hear my voice raised, barge inside to defend me.”

When Imām came to Waleed, he saw Marwān sitting with him. Waleed gave the news of the death of Mu’āwiyah to Imām Husayn (a.s.), and he recited: “Verily we are Allāh’s and verily unto Him shall we return.” Then Waleed read the letter of Yazid and his order to get the pledge of allegiance for him. Imām replied,

“I understand that you shall not agree if I swear the oath of allegiance in secrecy and privately until and unless I do so pub­licly so that people may be informed about it.”

Waleed replied in the affirmative. Imām Husayn (a.s.) said,

“In that case wait until dawn.”

Waleed replied, “As you desire. You may go in Allāh’s refuge, until you come to me with the people.” Marwān said, “If Husayn goes away from your midst without swearing the oath of allegiance, you will never have the power to ask the allegiance again until much bloodshed between him and you. Hence imprison him till he swears the oath of allegiance, or else cut off his head.” Imām Husayn (a.s.) arose and said,

“O son of Zarqa! Will you dare to kill me? Verily you have lied and have sinned.”

Saying this Imām Husayn (a.s.) came outside and returned back with his men to his house. Then Marwān turned towards Waleed and said, “You disobeyed me? By Allāh! You will never be able to lay your hands upon him.” Waleed replied, “Woe be to your soul which is your own enemy O Marwān! You have advised me regarding that which would ruin my religion. By Allāh! I do not like to acquire the wealth and domin­ion over which the sun rises and sets if it involved the killing of Husayn. Glory be to Allāh! I should kill Husayn simply because he refused to swear the oath of allegiance? By Allāh! I am convinced that whoever is asso­ciated with the killing of Husayn, on the day of Qiyāmah he (his deeds) will weigh less in scales near Allāh.” Marwān said, “If this is what you think, then whatever you did is quite right.” Then he returned back dis­pleased with him.

Ibn Shahr Aashob writes in Manāqib that when Imām Husayn (a.s.) went to meet Waleed and read the contents of the letter, he said that he would not swear the oath of allegiance (bay’ah). Marwān, who was present there said, “Swear the oath of allegiance to the Commander of the faithful (meaning Yazid).” Imām Husayn (a.s.) replied,

“Woe to you! Verily you have attrib­uted falsehood to the believers. Who has made him the Commander of the faithful”?

Hearing this Marwān arose and unsheathed his sword and said, “Call the executioner and tell to behead him before he leaves from here, and the responsibility of his blood will be on my neck.” When voices were raised, nineteen men from among the family of Imām barged in with daggers and Imām Husayn (a.s.) went away with them.

When this news reached Yazid, he deposed Waleed and appointed Marwān as the governor of Madinā. After this Imām Husayn (a.s.) and Abdullāh bin Zubayr left for Makkāh, and Abdul Rahmān bin Abu Bakr and Abdullāh bin Umar were left untouched.

As regards Abdullāh ibn Zubayr, when he received Waleed’s message he replied that he would soon come, then he went to his house and hid himself. Waleed followed him thereafter and saw that he had gathered his friends and had segregated himself. Waleed pressed him but Abdullāh said that he wanted respite to think over. Then Waleed sent his slaves to Abdullāh who went and abused him saying, “You will have to come to us or else he will slay you.” Abdullāh said, “I am wary because of your compulsion. Give me respite, so that I may dispatch one of my men to the governor to ask what he wants from me.” Then he sent his brother Ja’far bin Zubayr. Ja’far went to Waleed and said, “May Allāh’s mercy be upon you! Lift your hands off Abdullāh for you have frightened him. Tomorrow he will come to you Allāh willing, hence command your envoys to return back.” Waleed sent someone to call back his messengers who returned back. On the same night Abdullāh, accompanied by his brother Ja’far, left for Makkāh taking the road of Fara’, and no one else accompanied them.

(Irshād) In the morning when Waleed was informed about his flight, he sent a slave of Bani Umayyāh with eighty horsemen, who galloped behind him, but could not trace him hence returned back. And that day they remained busy in the affair of Imām Husayn (a.s.) and dispensed with him until the night approached.

In the morning Imām Husayn (a.s.) came out of his house to hear the reports from the people, when he came across Marwān. Marwān said, “O Abā Abdillah! I desire your goodwill, thus accept what I say until you reach the road of righteousness.” Imām told him to say what he wanted to. Marwān replied, “I say that you swear the oath of allegiance to Yazid, for it will be better for your life of this world and the hereafter.” Imām Husayn replied,

“Verily we are Allāh’s and verily unto Him shall we return. Peace upon Islām if the nation gets trapped in the leadership of Yazid, for I have heard my Grandfather say that Caliphate is forbidden upon the children of Abu Sufyān.”

Thus they started talking to each other and their correspon­dence increased, in the end Marwān was offended and left.

On the same day Waleed sent some people to the presence of Imām Husayn (a.s.) so that he may come to swear the oath of allegiance. Imām replied,

“Let morning dawn and we shall see and you too shall see.”

When they heard this they did not force him and returned back. On the same night he left from Madinā, and it was the night of twenty-eighth of the month of Rajab. He left accompanied by his sons, brothers, nephews and his family members except Muhammad ibn Hanafiyah. Muhammad was not aware as to where he would go and hence said,

“O brother! You are most dear and beloved near me and hence you are most worthy for the gift of advice. Keep away from Yazid bin Mu’āwiyah and from the renowned cities as far as you can. Scatter your messengers around and invite people towards yourself. If people obey your command and swear fealthy to you, offer Praise to the Almighty, and if they leave you and gather around someone else, your intellect and religion will not be lessened. And your valor and mercy will not diminish. I fear lest you go to a renowned town wherein a group of people supports you while the others may rebel and thus you may fall prey to their lances. At that time, the one who is the best person among all the people with regard to himself and his parents, his blood may spill and his family be humiliated.”

Imām Husayn (a.s.) replied,

“O dear brother! Where should I go to”?

Muhammad replied,

“Go to Makkāh, and halt there. If you find relief, settle there for that is what you seek. And if the climate does not suit you, go towards Yemen. If you find safety therein, stay or else take refuge in the deserts and mountains. Then go from one place to another until you find out the position of the affairs of the people. At that moment your decision will be the best opinion.”

Imām Husayn (a.s.) replied,

“O brother! You have advised rightly and I wish that your advise may be firm and trium­phant.”

Then he went to the Mosque and recited the following couplets of Yazid bin Mufarri’:

“Neither will I offend the grazing cattle in the morn­ing, nor shall I be called Yazid. There will never come the day when I will yield submissively, and death watches me to back off.”

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References

Nafasul Mahmum, Relating to the heart rending tragedy of Karbala’, Sheikh Abbas Qummi, ISLAMIC STUDY CIRCLE, Mumbai, India